Maria Sabina | sojministries

María Sabina was born outside of Huautla de Jimenez in the Sierra Mazateca towards the end of the 19th century, perhaps in 1894 although Sabina herself was not sure. Her parents were both humble campesinos, her mother María Concepcion and her father Crisanto Feliciano, who died from an illness when she was three years old. She had a younger sister María Ana. Her grandfather and great grandfather on her father's side were also wise men, skilled in using the mushroom to communicate with the Gods. After the death of her father her mother took the family to live with her parents, and Sabina grew up in the house of her maternal grandparents.

María Sabina was the first contemporary Mexican curandera, defined as a native shaman, to allow Westerners to participate in the healing vigil that became known as the velada, where all participants partake of the psilocybin mushroom as a sacrament to open the gates of the mind. The velada is seen as a purification and as a communion with the sacred.

In 1955, the US ethnomycologist and banker R. Gordon Wasson visited María Sabina's hometown of Huautla de Jimenez, Oaxaca, and participated in a velada with her. He also brought spores of the fungus, which he identified as Psilocybe mexicana, to Paris. The fungus was cultivated in Europe and its active ingredient was duplicated as the chemical psilocybin in the laboratory by Swiss chemist Albert Hofmann in 1958.

About Maria Sabina

María Sabina was celebrating a mushroom velada with pills of Indocybin or synthetic psilocybin.

On the 1962 expedition organized by R. Gordon Wasson to see Maria Sabina, Hofmann came along and brought a bottle of psilocybin pills. Sandoz was marketing them under the brand name "Indocybin"—"indo" for both "Indian" and "indole" (the nucleus of their chemical structures) and "cybin" for the main molecular constituent, "psilocybin." ("Psilo" in Greek means "bald," "cybe" means "head.") Hofmann gave his synthesized entheogen to the curandera who divulged the Indians' secret. "Of course," Wasson recalls of the encounter, "Albert Hofmann is so conservative he always gives too little a dose, and it didn't have any effect." Hofmann had a different interpretation: activation of "the pills, which must dissolve in the stomach before they can be absorbed, takes place only after 30 to 45 minutes, in contrast to the mushrooms which, when chewed, work faster because part of the drug is absorbed immediately by the mucosa in the mouth." In order to settle her doubts about the pills, more were distributed, bringing the total for Maria Sabina, her daughter, and the shaman Don Aurelio up to 30 mg., a moderately high dose by current standards but not perhaps by the Indians'. At dawn, their Mazatec interpreter reported that Maria Sabina felt there was little difference between the pill and the mushrooms. She thanked Hofmann for the bottle of pills, "saying that she would now be able to serve people even when no mushrooms were available

US youth began seeking out María Sabina and the "holy children" as early as 1962, and in the years that followed, thousands of counterculture mushroom seekers, scientists, and others arrived in the Sierra Mazateca, and many met her. By 1967 more than 70 people from the US, Canada, and Western Europe were renting cabins in neighboring villages. Many of them went there directly after reading "Seeking the Magic Mushroom", a 1957 Life magazine article written by Wasson about his experiences.

Sabina cultivated relationships with several of them, including Wasson, who became something of a friend. Many 1960s celebrities visited María Sabina, including rock stars such as Bob Dylan, John Lennon, Mick Jagger and Keith Richards.

While she was initially hospitable to the truth seekers thronging to her, their lack of respect for the sacred and traditional purposes caused María Sabina to remark:

"Before Wasson, nobody took the children simply to find God. They were always taken to cure the sick."

As the community was besieged by Westerners wanting to experience the mushroom induced hallucinations, Sabina attracted attention by the Mexican police who thought that she sold drugs to the foreigners. The unwanted attention completely altered the social dynamics of the Mazatec community and threatened to terminate the Mazatec custom. The community blamed Sabina, and she was ostracized in the community and had her house burned down. Sabina later regretted having introduced Wasson to the practice, but Wasson contended that his only intention was to contribute to the sum of human knowledge.

Late in life, María Sabina became bitter about her many misfortunes, and how others had profited from her name. She also felt that the ceremony of the velada had been desecrated and irremediably polluted by the hedonistic use of the mushrooms:

"From the moment the foreigners arrived, the 'holy children' lost their purity. They lost their force, they ruined them. Henceforth they will no longer work. There is no remedy for it."

It is sung in a shamanic trance in which, as she recounted, the "saint children" speak through her:

Because I can swim in the immense
Because I can swim in all forms
Because I am the launch woman
Because I am the sacred opposum
Because I am the Lord opposum

I am the woman Book that is beneath the water, says
I am the woman of the populous town, says
I am the shepherdess who is beneath the water, says
I am the woman who shepherds the immense, says
I am a shepherdess and I come with my shepherd, says

Because everything has its origin
And I come going from place to place from the origin

"I was eight years old when a brother of my mother fell sick. He was very sick, and the shamans of the sierra that had tried to cure him with herbs could do nothing for him.

Then I remembered what the teo-nanacatl [mushrooms] told me: that I should go and look for them when I needed help. So I went to take the sacred mushrooms, and I brought them to my uncle's hut. I ate them in front of my uncle, who was dying. And immediately the teo-nanacatl took me to their world, and I asked them what my uncle had and what I could do to save him.

They told me an evil spirit had entered the blood of my uncle and that to cure him we should give him some herbs, not those the curanderos gave him, but others. I asked where these herbs could be found, and they took me to a place on the mountain where tall trees grew and the waters of a brook ran, and they showed me the herb that I should pull from the earth and the road I had to take to find them...

[After regaining consciousness] it was the same place that I had seen during the trip, and they were the same herbs. I took them, I brought them home, I boiled them in water, and I gave them to my uncle. A few days later the brother of my mother was cured."

Maria Sabina had visions on the "little saints" that someone (Wasson) was coming and would take the tradition to the world after 500 years of secrecy under Spanish rule.

As a result of that action, giving the secrets of the "little saints" to outsiders, her son was murdered and her house burned to the ground. During the later years of her life she lamented that "the power of the sacrament had been lost in the clouds," and ending up speaking English instead of the Mazatec. She lived to age 91, passing away on November 22, 1985.

About Maria Sabina

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